Showing posts with label grace. Show all posts
Showing posts with label grace. Show all posts

Friday, 25 September 2009

God first loved us

By Garold Anderson

God loved us so much that, while we were yet His enemies, He sent His son to die for us. This means that we can receive and live in amazing grace. some people think that, when they get saved, they will be perfect, but the reality of our lives is that we all make mistakes. We have to bring these mistakes before the throne of God and ask for His mercy.

The use of communication, of creative expression, is powerful. There are so many things to creatively communicate. When we come into a church building and we think about drama we often think about 'something happens...and then there is the telling of the Gospel that Jesus loves a person and they get saved, and that's it. But the Bible is filled with many other ideas. I want to challenge you to think beyond what you've experienced before.

Me and Thea are going to be performing a piece today that has four movements called 'Ish and Isha'. When I have finished the piece I want us to use it as meditation. I grew up in a small church in Oklahoma and when I first heard the word meditation, I thought that it was some new age idea. I want to talk today a little bit about Biblical meditation; to take a moment and to consider something. How often do you stop and consider something? How often to you stop and really think about the words of the songs we sing?

So, as we perform this piece I want you to drink it in and then we will listen to a piece of music by a friend of mine. The piece will be from a well-known composer named Bach. As we listen to the music I want you to think back on what you've seen. I want you to consider your response and respond in your heart to what you see to God, to people you know and to people you don't know.

The reality of our lives is that we face situations that hurt us. Meditation is about taking the memories and the thoughts before the throne of God. Jesus said that God is the God of Abraham, Isaac and Jacob. That is the past, He is also the God of the present and the future. All things are not forgotten, but they are brought into the heart of God.

It is a different way to look at theatre, to place something before us that is very real. I often say to people that when we open the Bible and read the stories they are sometimes very nice but they all seem to far away from us. With this dramatization we have tried to make the story of the fall very close. The reality does not just affect Adam and Eve, it affects me.

What is the reality of the life that we face? Isn't this how it? What you need to do is go and bring people to Jesus because when you get to know Jesus everything is just going to be ok. I don't think that's really Biblical. Everything gets better when we come back into a relationship with God. But that doesn't mean that everything will go fine. You and I know in the reality of our lives that we face relationships, in our marriages and families, that we need something that is beyond a one moment experience with God. Jesus help me! And now I'm saved. But now what? This is the question that we face every day. Christianity is not a magic potion that, once you've taken it, means everything will be fine. What is this thing we've entered into?

Romans 5:2 (show/hide)

Romans 5:6 (show/hide)

Romans 5:8-10 (show/hide)

Paul paints such a different picture. When I first read this chapter with eyes that really saw this it was actually shocking to me. I don't want to say that it is wrong to use the word saved, but Paul uses such a different terminology, he uses the word 'reconciled'. That means to be brought back together with someone. He says that the amazing thing about God's love is that while we were His enemies He allowed His Son to die for us. There's a real salvation that is presented but what Paul is saying is that the first thing that God did was bring us back home. To look at you as the enemy and to say 'let me do this for you'. He has so much more for us that He wants to do for us day by day, but the first God wants to get clear is that we are His sons and daughters and we are coming home.

Romans 5:9-10 (show/hide)

The Greek words are very strange words that we don't have in the English word. They are this ongoing idea of perpetual salvation, from faith to faith, from glory to glory. Why do need that? We prayed once, and now we're all perfect aren't we? Now all my problems are gone and every relationship I have is beautiful. No. There is a hope of that day of being with Him face to face, but now we face momentary difficulties and sometimes they are great difficulties. This is the truth. We are human beings and we are broken, we have come to know that our Father loves us. As much as we want to say by faith that we are righteous, we know that we make mistakes. We miss the mark of what we want to accomplish. We have relationships that we want to honour each in, but then something gets said and we start done a path of saying things that are so hurtful. And now we live in conflict and start thinking, am I not a child of God? I have missed the mark, and the Bible calls that sin. We know that we sin.

This is the mystery that there really is hope, strength, life and salvation for me on an ongoing basis. Here is another part of the mystery: the same applies for the others sitting next to you. We think our way is right because we sons of God, but grace is also in my wife's life. In the conflicts that we have there is also grace and hope for us because while we the enemy of God He gave His son for me. In that attitude I have to come back to my wife. In that attitude we can get past Ish and Isha. This is the amazing thing called Christianity. Not that Christ died for us and now we are all perfect, but that we now have the opportunity to extend the grace which we have received to others. We have the opportunity to reach up on high and ask God to have mercy on ourselves and others. We can be God's Kingdom in this earth, right in the midst of the brokenness of our lives.

This book I have in my hand is so fascinating; the imagery is just brilliant.

Proverbs 17:14 (show/hide)

Once you pour water out a cup you cannot get it back in. Sometimes we spill the water. At the beginning of a conflict, the releasing of our words is like the releasing of a great flood, so abandon a quarrel before it breaks out. Those are wise words but the reality of my life is that sometimes I let words out that I really wish I hadn't, and then I can't get them back. We know how to communicate well and often the communication is like the water poured out. We can't get it back but there is grace.

The reality of Christianity can go in two ways: it can be closing my eyes and saying everything is ok and ignoring the facts that I'm still filled with hurt and pain, or the reality is that I know my Redeemer lives and that in this day there is real amazing grace, and even though it hurts me very much to look at the mistakes in my own life, I am going to stop up to the plate and ask God to have mercy on me and to help me grow. I am going to ask God to help me receive the next part of the salvation you have given me, and help me to extend to my family and the people in my neighbourhood. Christianity is a day by day journey.

In a real quick way, through these dramatic pieces and through these verse, I've tried to bring us to the understanding of the reality of our lives and the journey we undertake with God. But I also believe that the words we speak can either bring life or death. We need to learn to go to the Bible and find blessings for one another. We have to meditated on God's power and ask Him to bring restoration in our lives as well as asking God that we might bless those in our lives.

I know that there are issues in life but we can speak blessings and curses; let us people who speak blessings. Let us live in the blessing of God.

Friday, 7 August 2009

Involved with God



Over this coming time, during August, we are going to be looking at different parables. Everything revolves around Jesus Christ and the work of God, and what He is doing in His church, in His time. All of us are involved in what He is doing, because of His work within us. That doesn’t mean that we have to go abroad, or have to be someone special in some way; we are all one hundred percent involved in the work of God.

External Links:
Listen to the online sermon (Podcast) »
Including Andrew Love's testimony of his family's mission trip to Africa


This parable refers fundamentally to the character of God. Let’s zero in on what you here are involved in now and what God is doing for you.

Matthew 20:1-4

A parable is an earthly story with a heavenly meaning. The householder here is God. It is God who got up early in the morning to hire labourers. He then agreed a penny for their work.

Matthew 20:4-16

Each one of us here is a partaker of God’s grace. There is no one here who can say that because they have been a Christian for a long time they deserve more of a blessing than a younger Christian. I want to emphasize that God found you and it is by His grace that you are here at all. What God is doing in our midst is stirring each one of us to evaluate what we now need to prioritise in order for our lives to in line with His will. The perspective of all this is that God is a good God and He draws us by His love. There is no one here who could look God in the face and say: ‘you never told me’. It’s His love that has, and is finding, you. What we need to do is to focus on Jesus Christ and lift Him up. Are we selfish in our life? Or is our attitude toward the life God has given us to find out and obey God’s will?

Friday, 8 May 2009

Walking in Grace

By Dr Kent Hodge

Romans 8:1

We walk by the grace of God and not by the law. Walking by the law means by our own power and ability to keep the law, but walking by the spirit means the life of Christ and the grace of God.




Romans 8:2

Sin and death is a law – it is something that is not voluntary and that we have to be set free from. We don’t have power over it otherwise. The law of the spirit of life is Christ’s presence in us.

Romans 8:3

The law was only a letter, it had no power. The wonderful love of God, what the law couldn’t do, He did for us through His son Jesus Christ. God in Christ condemned sin in our flesh. He did it. This is the new law. Where the law of sin and death was involuntary, we now have a different law operating in us which is His son, who lives our life through us. We can’t live His life through us, He lives it.

When Jesus was on earth, He was saying this and talking about the law. He stunned the disciples on many occasions, and they asked who could be saved. Jesus said, with man nothing is possible but with God all things are possible. With God it is more than a possibility: it is a new life.

God is the one who condemned sin in our flesh. We have a new destiny in Jesus Christ.

Romans 8:4-9

This is not an exercise that we need to do, but if Christ dwells in us, we are in the spirit, by virtue of being born again.

Romans 8:10

Romans 6:6

What Paul was speaking about was the body of sin. If Christ is in you, the body of sin that controlled your life is now paralysed by your life. it doesn’t mean you will be perfect, but it means you will overcome with Christ’s faith in your life. The spirit is life in us because of His righteousness.

Matthew 19:16

They asked the wrong question. Jesus didn’t correct the question, because the man probably wouldn’t have understood Him. He also didn’t explain, He just answered him according to where the man was.

Matthew 19:16-21

When I was a teenager, we left our church and bought a farm, and went to work on the farm on weekends, so we stopped going to church for a while. Later on I started going back for Bible study groups. The Bible study said to look at Jesus and follow Him. You have to live the Christian life perfectly, and I knew I didn’t have a chance.

When I read this passage, it looked like bad news to me. I thought to myself, I hadn't got a chance. I believe what Jesus was showing this man here:

Matthew 19:22

I believe what Jesus was doing, was putting his finger on the man’s need. He could not be saved by the Ten Commandments; there had to be a Plan B. The default nature of man is idolatry. The idol is basically ourselves. What we are serving is what we can get. We are the god of our life until we get born again. Salvation comes to fix that in our life. It is impossible for the law to fix the need.

We can be set free from who we are and be brought into His fellowship and into life with Him. Only His gift can do that. There is no number of laws that can change one iota of our character.

The issue isn’t what enters into the man that defiles him, but what comes out. There is no amount of law that can change what comes out.

Law and legalism becomes idolatry, because we are worshiping and depending on our own ability.

Matthew 18:23-26

The Bible so accurately portrays the nature of man. Man thinks that outside of the Gospel, he can get right with God somehow. This man underestimated the extent of the law, and he didn’t see how rigorous that law was, and how far short he fell from it. This man thought that if he had time, he would be able to pay. I read somewhere that ten thousand talents is equivalent to something like the debt of a nation. This man overestimated his own ability. He didn’t know the law, and he didn’t know himself.

A lot of Jesus’ ministry in the Gospel was to point these two things out to us, and to give us a proper understanding of the law. It isn’t just paying tithes.
Jesus explained the law. Murdering wasn’t just killing, it also meant to hate. Unless you accept Christ you will die in your sins. Unless you deny yourself, take up your cross and follow him. There is no way we can keep the law or take up our cross, without Christ. You can’t get perfection on your own. He preached the law in order to lead us to Christ.

I am crucified with Christ. It is the power that changes our hearts and turns us to God.

Romans 5:15

This grace is much more. Does that mean we will never stumble? No, but this grace will bring us home. It is much more than this world or the devil.

Romans 5:21

Sin is reigning as king in my life, before Christ. There’s nothing I can do about it. I have a new thing reigning in me now. Just as sin reigned involuntarily, and I had no say in my destiny, now I have grace reigning. It brings me to the destiny that God has planned. Nothing can separate us from the love of God that is in Christ Jesus.

We are baptised into that fountain and we become an avenue to that fountain in our church. It’s God’s mission and He is moving in our nations.

Friday, 13 February 2009

Getting Inside the Gospel

The message of the Gospel is not “God so loved the world ...” Or rather it is not just that. It is that we must love our neighbours. The message of the Gospel is truth and grace.

John 1:1

John 1:17

For the law was given by Moses, but grace and truth came by Jesus Christ.

There’s a transition from the law, for the law was not a full understanding of the word. Through the Old Testament, the prophets give a glimpse of the word, but people didn’t really grasp it. But now we don’t deal with the law, but with truth, which is a great thing. Sometimes it’s a painful thing too. We are given truth and grace – such a lovely combination. It is the ministry Christ places into our hands as well – truth and grace.

It’s easy for us to read the Bible and just see the words. Our mind is at rest. We aren’t really thinking about what’s going on. The Bible is filled with so many amazing stories. As an actor I want to challenge you to come to it alive. Ask what is going on.

In Luke there are two meetings which happen with Jesus. Jesus is doing miracles and speaking with people, but He is also laying down a new concept of who God might be. Even the people who aren’t comfortable going to the synagogue are sitting eating with Jesus. He is relaxed, and He is saying, “This is God the Father.” Not “What do you think you’re doing?”, but “What are you doing right now? Would you like to have a meal with me?” God the Father wants to spend time with us.

He comes to an area and there is a man who is young, rich, one of the city councillors. He’s been doing the right stuff for a long time and people really think he’s the sort of person Jesus would want to meet. He was the shining example of their community. Days before, when they knew Jesus was on His way, they were getting together and debating what Jesus would think about their community and their councillor.

I can imagine a delegation coming to meet Jesus with the rich young man. And being a wise man, he says, “We hear of all the wonderful things You’ve been doing. I have a question for you. What must I do to have eternal life?”

Jesus says, “You know the commandments.” Jesus the word, places this amazing challenge.

The man says he’s kept the laws perfectly since he was a child. He has certificates on his wall attesting to his life.

I want to go back to is quickly. I want you to see this in the context of the totality of the word. What Jesus is getting ready to do is not a foreign concept. It didn’t just happen when Jesus came on the scene.

I love the prophets because I’m an actor. We tend to read the prophets very “nicely”. But the prophets were unusual people. They were the performance artists of their day.

Isaiah 58:1-4

These might be the very words coming out of the mouth of the rich young ruler. In is it seems as if they have been righteous, but it is only a veneer, an external keeping of the ways of God, the law without truth and without grace.

Isaiah 58:5-8

Even in this text, God is trying to get the people to come back to the heart of who He is. The law was there to bring us back to understand the heart of God. But in trying to do this in a fashion, they were losing the very heart of who God is. That is a continual problem within the hearts of all mankind – to try to keep a law, but to lose out on the heart of what motivates us to do it.

If I have the form and say “I’ve done it all” and then look at you and say, “Have you done it all?” ... I can fall into this righteousness of comparison which the Pharisees and Sadducees had. And we miss the heart of what God wants – truth and grace. Jesus was able to sit down with sinners and make them feel comfortable and love.

Back in Luke, the man says he’s done everything. He is the righteousness of God. And Jesus says, “Ok ...” I want you to hear the comparison with Isaiah. “I think there’s one thing standing in the way of your being free.” Jesus wanted him free of his prison of self-righteousness. He says, “Sell all you have and given to the poor.” He says, “You’re forgetting the poor, the widow, compassion, grace, mercy.”

“Sell everything you have.” It’s fun to look at a text from the Bible and ask questions. We won’t find the exact answer. I think Jesus was trying to create a dialogue. That’s what God wants with us.

Jesus would have said, “You understand where God wants to go with you. Start with part of it. Set yourself free from this obsession with the material.” But instead, the man simply turned and walked away. The truth of his life was painful, and he didn’t want to remain in relationship with Jesus and obtain that grace.

Elsewhere in Luke, Jesus comes to another town. And in this town is a man who is the opposite of the rich young ruler. His name is Zaccheus.

Luke 19:1-3

The text doesn’t give us a lot, but it gives us something. As an actor, I look at the text. The tax collectors were working for the Roman Empire. They were, in effect, traitors to their own people and they were often taking more than was right. Why did Zaccheus take the job?

Let’s go back to when Zaccheus was a child, and he was rejected because he was too short to take part in games, and he was bullied and teased. Zaccheus decides that one day he’ll get his own back. When the Romans come to town, Zaccheus sees the fear on the face of his neighbours, and he goes and makes a deal with the Romans. He signs up as a tax collector, and then goes to visit his neighbour to screw money out of him. And that is who Zaccheus became – the guy everyone loved to hate.

Let’s imagine ourselves into this text. Zaccheus wants to see Jesus. He is shunned by his community. They see him as the bad guy. And then he hears of a rabbi who is saying that God is opening up his heart to every man, woman and child. Not “What are you doing?”, but “What are you doing now – I’d like to spend time with you.”

He never goes to the synagogue. No one would accept him there. But he’s intrigued by Jesus. There’s a crowd waiting to see Jesus, and he can’t push his way through. In the end, he runs ahead of the gathering crowd and climbs a tree so he can see what this rabbi might look like who is speaking about a God of truth and grace.

Luke 19:5

“What are you doing tonight?” It’s the last thing Zaccheus imagined would happen. He knows who he is. He just wants to get a glimpse of this rabbi. And Jesus says, “What are you doing tonight?”

This is the person we say we are following – the Christ. And we take our title from this radical man who went into a community and knew the man everyone loved to hate, and stirs up the hornet’s nest.

I’m sure this community too had a man everyone wanted Him to meet. And Jesus stops at the wrong place.

Zaccheus quickly comes down and welcomes Jesus joyfully. And all those who saw it began to complain. “We thought this was a teacher of the law, and He’s going to stay with a sinful man.” But He wasn’t a teacher of the law – He came to bring grace and truth.

The response of Zaccheus is amazing:

Luke 19:8

Jesus did was invite Himself to Zaccheus’s house, and the response from Zaccheus is the response Jesus was looking for from the rich young ruler.

We often miss what God wants to do in our lives because we are looking at the commands and trying to be perfect, and we want the world to be perfect as well. And the heart of God is speaking to us over and over again – “Grace and truth for yourself and for your neighbourhood.”

The thing I want to plant into our hearts tonight is just a simple rearranging of our thoughts about Christianity. What is the message?

In many ways we’ve come to the place where we have understood the message to be “For God so loved...” so everywhere we go, that’s what we say. What I want to suggest is that this the vehicle through which the message came. The message is truth and grace. God is saying to you and your community, “What are you doing right now? I want to meet with you, be with you, cause my heart to be with you.”

It’s one of the biggest problems with communication. We don’t know how to deliver the message because often we don’t know what the message is.

There was a young Christian rock and roil musician, and he was asked about the communication of the Gospel. He said, “I think Christians have it wrong. We say, ‘Have you heard the good news – you’re going to hell!’ ”

There is an interesting sense of pushing the idea that Jesus died for us, when people aren’t ready to understand what that means. Jesus told many stories which come back to what is spoke about.

A man went on a journey and he was attacked by robbers and they left him for dead. And then along came one of his community members. He was a worship leader in a church. The man on the ground called out for help, but the leader was preoccupied in worship to God, and believed his worship was acceptable because it sounded nice. Another man came along who was a teacher. Again the victim called out, and the teacher told him off for interrupting his train of thought. He believed he could please God through his intellect. And Jesus said, “Along came a man who was a Samaritan.” He said this to a group of people who had trouble with the Samaritans. This man looked after the victim like a neighbour.

What’s the message? It is that “God so loved the world ...” “God loved the world so much that He gave His only son” is what God did for us to treat us as that neighbour. That’s part of the message. But the message is that we must love our neighbours. It is not theological or social. It is truth and grace.

Gets people to think of their favourite restaurant meal and describe how to get to the restaurant, and what the meal tastes like. The route doesn’t require you to be creative. But when it comes to describing the meal, you have to be creative. In listening to the description of the meal, was it more interesting than the directions? I suspect so. But I think we often get the two caught up.

You are the light of the world. The church is the place where we come to be edified so we can go out and minister. We are the ministers of the Gospel, but we are to go out from here to do the work of ministry. Often we don’t know what that means, and we end up giving people directions – how to become Christians – when we need to tell them about the meal.

Who is God in your life? Sometimes it’s just an action like being the good neighbour Samaritan.

In 1 Peter, Peter says to be ready at all times to give an answer. But often we come with the answer before they ask the questions. Directions aren’t interesting.

Jesus said those who hunger for righteousness will be satisfied. But that hunger has to be in their lives. In Zaccheus’s life it came because he had heard about this man who was presenting a different picture.

You’re it. Go into the world and be witnesses of what you know. Be like the blind man who said, “I don’t know how to explain things, but this one thing I know. This is what God is doing in my life.”

We don’t have to be theological giants or amazing street evangelise. We just have to be people who have tasted the goodness of God, and who see other people not as enemies, but as people with whom we’re prepared to spend time.

You are the ministers of the Gospel in the world. Let your light shine in such a way that people will see the works of your life and give glory to your father in heaven.

This place where we come is a place to hear, to be together and encourage one another. But it’s not the greatest place of ministry. The world you live in is that place. Sometimes the job of being that light seems overwhelming, and we love to come back here where we feel safe. It feels good. But your calling is to go into the world and be light, to be like the one you call yourself after, the word made flesh, who introduced truth and grace.

Let the message of your lives be loving your neighbours as yourself and loving your God with all your heart, soul and mind.

Tuesday, 2 December 2008

Prayer (Part 3 of 3)

When should we pray? Jesus prayed early in the morning, in the evening, all night. There was no pattern, just pray, whenever.



1 Corinthians 3:9

1 Corinthians 6:1

Everything starts and finishes with Him, but He involves us. Throughout the Old Testament we can see scriptures where prayer is commanded.

Jeramiah 33:3

Yes, it’s Old Testament, but there are plenty of New Testament scriptures too. “In everything give thanks.”

Psalms 50:15

Isaiah 55:6

Luke 11:5-10

“Ask”. If we treat prayer as some sort of meditation – “I’m thinking about things” – that’s not asking God at all. I’m not saying you shouldn’t meditate. We meditate on the word. You can see God in creation. But it’s imperative for us to ask.

I’m becoming more convinced if you keep a record of what you ask God, you can refer back, because the answer comes. God delights to involve us. Keep a record. I think as a church we should keep a record. Ask, and it shall be given unto you.

Matthew 26:41

Hebrews 4:16

“Prayer is not an end in itself. It’s not something done to be rested in, not something we’ve done about which we are to congratulate ourselves. It’s a means to an end. It’s something we do which brings something in return. Prayer always aims at securing an answer.”

That’s not to puff us up. But as we are co-workers together with Him, it’s God’s delight to answer because as we get involved with Him, so we want to do His will, and He lines everything up so He initiates the prayer acording to His will. But when you pray, aim at securing an answer.

“It is not the mere performance, the attitude or the word, but that answer sent directly from heaven. Answered prayer is the mark of God in our praying. It realises a relationship with the unseen. God accepts our prayers through the atoning blood, and gives His presence and grace in return.”

There used to be a national day of prayer in wartime. In May 1940, the situation in Europe was catastrophic. On May 23, various people issued a call to a national day of prayer to be held on Sunday May 26th. Just 24 hours later Hitler inexplicably ordered his armies to halt. Two days later, the nation gathered to pray. Church attendance sky-rocketed. People pleaded with God to spare those at Dunkirk. In reality it turned out to be a dramatic turning point. An evacuation was undertaken. The German armies remained in place until early June. No one knows why even now. For nine days they shelled Dunkirk, but during this time 336,000 men were saved.

You don’t hear many national days of prayer at the moment. Maybe we will. What caused that was the pressure of the situation. Since we’ve been holding these meetings, it could well be there’s a situation in your life where the circumstances have been such that this talk on prayer has been timely for you.

John 15:5-8

What does it mean to abide in Christ? You are so in line with Him, where He said, “Nevertheless not my will ...” That’s your stance. I want to do God’s will. Translate that into your prayer life, initiated by the Holy Spirit, and it’s in line with what He wants. He prepares things for us to waLuke into. The whole thing is initiated by Him. In such a relationship there is no conflict. I want to do His will, so what I ask will be according to His will. I begin to want what He wants. That’s the bottom line.

Reference to books by Jim Simbala. He would say the whole basis of his church was prayer. “An attentive willing heart is the great need of the hour. Programs, talent and human energy will never accomplish what one man in close touch with God can do.”

Blank sheet of paper. What will it be? Wheel-spin? Or God-directed activity?

It starts with God. By His Holy Spirit He prompts us, lays something on our hearts.
“It is not the utterance of words, alone the felling of desires, but is the advance of the desires to God.”

There's a story about a lady who was in the background of a situation but she was influential because she prayed.

You may not have the energy to knock up a brick wall. But supernatural prayer initiated by God, enacted by you, is a power-house.

Back to the lady. She was a woman twisted and distorted by suffering. In 1872 she was bed-ridden, praying that God would send revival to the church of which she was a member, but could not attend. She had read the story of Moody’s work in Chicago. She prayed that God would send him to the church. She had no means of reaching him. But then the pastor of her church met him, and asked him to speak. He agreed. Moody was surprised when hundreds came forward. Meetings were repeated during the following ten days, and 400 were added to the church. Moody enquired and found out about the girl.

“That girl was a member of my church. When in 1901 I was leaving England for America, I went to see her. She pointed me to a birthday book in which Moody had written, and said to me, ‘Moody wrote that when he came to see me in 1872, and I prayed for him every day. Will you add your name to my book and let me pray for you until you or I go home?’

“I shall never forget writing my name in that book. The room was full of the presence. Marianne Adlard continued to pray until she went home.

“These are the heroes and heroines who labour in prayer out of sight make it possible for those in sight to labour.”

Prayer is simply asking God to do for us what He has promised He will do if we ask Him. God’s doing the thing is as much part of the prayer as is our asking.
Think of three phases of prayer.

Phase 1 is the revelation of the father.

Phase 2 is the mediation of the Son.

Phase 3 is the inspiration of the Spirit.

The revelation of the Father: Christ has made such a revelation of the father as creates in our hearts a desire for prayer. “Father”, “Father”, “Father”. It’s God’s revelation in your heart which enables you to say that too. He has given you by that revelation the desire for communication in prayer.

The mediation of the Son: He has done such work for us as admits us to the presence of God that we might have the right to pray. He ever liveth to make intercession for us. And yet we are co-workers with Him.

The inspiration of the Spirit: Upon the accomplishment of His work and as its crowing glory, He pours forth His spirit who, by indwelling, is the inspiration of our prayer.

You get the idea. The pressures in your life are there prompting you to pray. That’s God-initiated. The outworking is you having access to the Father through the Son. And His delight is for you to become a co-worker with Him as He answers. Keep a record of what you pray.

Quotes: “The indwelling spirit how knows the will of God creates our new aspirations and out of these comes our prayer. Thus, standing in the light of the revealed Father through the mediation of His Son and answering the inspiration of the indwelling spirit, we pray.”

Don’t think if I make a list of who I might pray for, that’s too formal. If you can’t remember things, write them on a list. But in addition, allow for the fact that God may lay other people on your heart too as you pray.

By the mercy of the father, by the merit of the mediation of the Son, by the might of the inspiring spirit, prayer is possible.

Luke 18:1-8

Men ought always to pray and not to faint.

Should we pray for things more than once? Yes – if God hasn’t given the answer, pray again. The circumstances of life are such that if you need the answer, God will answer. He’ll answer in the way He wants, but He will answer.

Luke 18:9-15

As we’ve been talking about prayer, don’t take a pride in the fact that you are beginning to pray.

The second man realised his position and just came to taLuke. He wasn’t building up a CV for himself in prayer. The matter of supreme importance is the cultivation of the habit of prayer. We aren’t going to become a monastery. But it’s a good thing to cultivate prayer. Nothing is more important in our lives.

Matthew 18:19-21

I think it would be good (not in any formalised way) but if anyone wants to link up and form two, do it – and pray together. If Jesus said this, then it can’t be a bad thing to do. We’re a bit reticent, so I’m not going to force the issue. I just want to point out what these verses say. Am I taking this out of context? No. I happen to think this will happen in the church quite naturally.

Account of a lady who prayed for her unsaved husband – an American politician. God challenged her as to whether she was ready for the consequences, but He answered her prayer.

Fascinating to read of different accounts of how God initiates the prayer and causes the answer to come to fulfil His purposes.

Some of you are teachers. Each day bring those children one by one before God. You have a tremendous responsibility as a teacher. You have the curriculum. But in a Christian school you can pray that the way you go about your teaching, your demeanour ... that you’ll communicate the fact that you’re a Christian.

Two things in particular about prayer. It has to be definite, not vague. And the whole idea of importunity – making the most of the moment, and keeping on. At Trinity Jacob refused to let the angel go until he blessed him. Let’s be even more like Trinity in our private life with God.


But there needs also to be submission ...

Submission to the form in which the answer will come.

Submission to the method of the answer.

Submission to the time of the answer.


The common denominator is that there is an answer. He delights to answer and He will.
Specifically at one time, Jesus prayed:

John 17:20-22

That’s very specific. It’s a prayer for you and me. It’s incredibly specific. “This is what I’m praying – that they all may be one, that they may be one in us, that the world may believe thou hast sent me.”

Matthew 9:36-39

Was that just for His disciples to pray? No. I was taking to someone today about the fact that we need to be very aware of who God is sorting out for the future of their life, that they become someone sent of God to become a labourer in His harvest. That will become a known phenomenon that there will be those equipped and sent of God into the harvest. We need to pray that those labourers will be sent.

If you look at the end of most of the letters of Paul, you can see how specific he was about praying.

Ephesians 6:17-19

“Supplication for all saints, and for me – specifically that I may open my mouth boldly.”

Philippians 4:6

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Not meditation, not meandering, but specific.

Colossians 4:2-4

Thessalonians 5:16-19

Thessalonians 3:1-3

Two specifics – that the word may have free course, and that we may be delivered from unreasonable and wicked men.

Hebrews 13:18

Words of Wilberforce: “I fear I have not studied the scriptures enough. Surely in the summer recess I ought to read them an hour or two every day ... God will prosper me better if I wait on Him. The experience of all good Christians is that without prayer, things stagnate ...”

I don’t think it was self-flagellation. It was just that he wanted to get the priorities in terms of prayer to God.

Of Colnelius it was said he prayed to God always.

Colossians 4:12

Be specific. Be definite.

Spurgeon: “One time alone in prayer might make us new Christians, changed from poverty of soul to spiritual worth. From trembling to triumphing. We have an example in the life of Jacob. A night in prayer changed the supplanter into a prevailing prince ... Could not we at least now and then in these weary earth-bound years hedge about a single night for such an enriching traffic with the skies? For wealth and science men will quite their warm couches, and can we not do it for men’s souls? ... Up sluggish heart – Jesus calls thee. Rise and go forth to meet the heavenly friend in the place where He manifests Himself.”

Sunday, 1 June 2008

Come as a Little Child



Mark 10:13 - 16

Parenthood

First, I am going to talk about parenthood. The second part will be about coming as a little child, and that includes everyone.

Children, as we know, are the church of tomorrow, and it is important that we get it right when it comes to raising children. As Jesus pointed out to the disciples, children are important, they matter. Jesus was on His way to Jerusalem, and people were trying to get within reach of Jesus that He might bless the children. I don’t know what was going through the disciples’ minds. It says that the disciples rebuked the people.



We all know the story of the five loaves and two fishes. Who had time for the little boy? Jesus did. Jesus had time for the children. It could be that the disciples thought they were insignificant. When Jesus spoke to the disciples he was much displeased. It mattered to Him that the children were involved.

Mark 10:14

It’s so important that you and I spend time with our children. That sounds incredibly obvious, but it’s important that we get to know them and have fun with them. It’s not just a series of do-nots, but a series of dos. We are not here to break the will of a child, but to train the will of a child. We don’t know what God has in store for our children, but we know that He has a unique destiny for each child. You don’t know what a little child will grow up to be. Our hearts as parents are that our children grow up to know the Living God as their Lord and Saviour. That’s paramount for our children, not money or fame.

Deuteronomy 6:5 - 8

Parents are to communicate with their children about God. There are principles in God - to be diligent and consistent. We need to take the time to get alongside children in their development. It is important in how we approach things. We must create in interest in the heart and mind of a child that would make him reach out and take hold of the things he is taught.

Children are people that God wants to spark, through you, into taking hold of what is right, and not what is wrong. You cannot discount the significance of a child. A child doesn’t rule the roost, but it’s simply that Jesus was adamant in his understanding of who the children were, and their importance - of such is the kingdom of God. The kingdom of God is a reality. As a Christian parent, the thing that your heart is set upon is that you want your child to become a Christian. It’s God’s pleasure to give us the kingdom, and there’s no way he’s going to let any parent down in this desire.

Our school, Trinity Academy, is not about exam results, it’s about training children in the right way. The engine of our school is the nursery school, because we can set things right in the children there. We can train them in the right way at that age.

Mark 10:15

You can receive the kingdom of God. There comes a time in a person’s life when that happens, and there is a receiving of the kingdom of God.

Luke 17:20 – 21

It’s not as if the kingdom of God is somewhere out there, but you receive the King into your heart, and that King is within you.

John 1:12 – 13

We want to reach the lost. We want to be looking outward, not inward. We need to proclaim the Gospel of Christ to all.

Come as a little child

Mark 10:15

What is a little child? What are the attributes of a little child that I need to have to receive the kingdom of God? How would you describe your child? Simplicity springs to mind. There’s nothing complicated about a little child. Everything is straightforward.

I have thought of ten attributes of a little child:

1.Simplicity.
2.Innocence - A child is innocent and not suspicious.
3.No worry for the future.
4.Everything is black and white.
5.Eager to learn.
6.Dependency - We are totally and utterly dependent on the grace of God in our lives.
7.Totally trusting – Children do not get too complex and read into things.
8.Open-faced.
9.Humility.

Matthew 18:1-6

Jesus said that whoever humbles himself shall enter into the kingdom of heaven. He knew what the disciples were saying. He just took the child and put the child in the middle, and said that you must become as a little child to enter the kingdom of heaven. That cuts away our trying to prove ourselves or gain God’s acceptance. It cuts all that out, because if we come as a little child, we know that he is our heavenly father. Except you become as humble as a little child, you’re going to get things around the wrong way and you’re going to find things a burden. That is life. Let’s keep our feet on the ground as a little child. You need to look unto him for everything.

Unquestioning

Matthew 10:29-31

Luke 12:22-29

A child doesn’t doubt the provision of a parent.

Luke 12:30

Father’s heart is to give you the kingdom. I am a citizen of heaven. The kingdom of God is within me and I have received Jesus Christ into my heart. He has changed me. I’m not of this world, but I’m in this world to prove who He is and His love and provision for me. And that’s why you’re here.

Mark 10:13-16

We will see more and more people enter the kingdom of God over the coming weeks and months. The reason why that will happen is for God’s glory. It’s His church, and He’s building it in His way, in His time.

Friday, 23 May 2008

My Mouth shall Speak the Praise of the Lord

Psalms 145:8

Psalms 145:1-4

To orientate your mind to extol God and bless him is a good thing to do. What are you going to convey to the people around you and to the next generation.

Psalms 145:5-8

These verses are an incredible positive outlook of who God is.

Psalms 145:8

If you wanted to describe to someone who God is, that is a good reference point. He is gracious and full of compassion. The fact that he is gracious is the reason why I’m here and you’re here. The fact that we’re not outside of here, totally unaware of God, and we’re pleased to be in here, showed that he is gracious. He is slow to anger.

Ephesians 4:25-32

There are three words in the Greek for ‘anger’, and they are all in these verses. The one in verse 26, where is says: ‘Be ye angry and sin not’, is the word ‘orge’. It means, I want to love what is good and hate what is evil. In other words, to detest what is contrary to God. I’m going God’s way and I want to cut out anything that hinders that.

The second word in verse 26, ‘wrath’, is ‘parorgisimos’, which is all to do with something which you can become totally exasperated with and become embittered.

The third is in verse 31, which is ‘humos’, which is anger that boils up and then disappears. It isn’t bitterness and it doesn’t linger in your heart.

In a situation where rumours are flying around, are you allowing information that’s coming to you to compound the anger in your heart, or are you keeping that clear in your heart so that you can react as a Christian in the right way? Some people allow information to build on that thing that’s in their heart, and they don’t let it be dealt with or sorted. What we’re meant to do is be angry and sin not. That means we’re angry against what’s wrong. We’re angry against evil, and we want to do something about it, because we want good and righteousness. But we’re not sinning by letting this other thing take root in our heart so there is anger in our hearts. That might be against a person, or a situation. Let not the sun go down upon your wrath.

Psalms 145:9-22

Your mouth needs to speak the praise of the Lord. Make a note of what God has done for you, of what he means to you, of who he is. When you communicate with other people, don’t let this anger be in your heart. Sort it out. My mouth shall speak the praise of the Lord. The nature of God is to reveal more and more of his love for you.

Psalms 145:8

Psalms 145:1-4

To orientate your mind to extol God and bless him is a good thing to do. What are you going to convey to the people around you and to the next generation.

Psalms 145:5-8

These verses are an incredible positive outlook of who God is.

Psalms 145:8

If you wanted to describe to someone who God is, that is a good reference point. He is gracious and full of compassion. The fact that he is gracious is the reason why I’m here and you’re here. The fact that we’re not outside of here, totally unaware of God, and we’re pleased to be in here, showed that he is gracious. He is slow to anger.

Ephesians 4:25-33

There are three words in the Greek for ‘anger’, and they are all in these verses. The one in verse 26, where is says: ‘Be ye angry and sin not’, is the word ‘orge’. It means, I want to love what is good and hate what is evil. In other words, to detest what is contrary to God. I’m going God’s way and I want to cut out anything that hinders that.

The second word in verse 26, ‘wrath’, is ‘parorgisimos’, which is all to do with something which you can become totally exasperated with and become embittered.

The third is in verse 31, which is ‘humos’, which is anger that boils up and then disappears. It isn’t bitterness and it doesn’t linger in your heart.

In a situation where rumours are flying around, are you allowing information that’s coming to you to compound the anger in your heart, or are you keeping that clear in your heart so that you can react as a Christian in the right way? Some people allow information to build on that thing that’s in their heart, and they don’t let it be dealt with or sorted. What we’re meant to do is be angry and sin not. That means we’re angry against what’s wrong. We’re angry against evil, and we want to do something about it, because we want good and righteousness. But we’re not sinning by letting this other thing take root in our heart so there is anger in our hearts. That might be against a person, or a situation. Let not the sun go down upon your wrath.

Psalms 145:9-22

Your mouth needs to speak the praise of the Lord. Make a note of what God has done for you, of what he means to you, of who he is. When you communicate with other people, don’t let this anger be in your heart. Sort it out. My mouth shall speak the praise of the Lord. The nature of God is to reveal more and more of his love for you.