Showing posts with label Father. Show all posts
Showing posts with label Father. Show all posts

Sunday, 23 August 2009

The Older Brother


By Pastor Peter Linnecar

The parable of the Prodigal Son shows us two sons: one who went astray and one who in his own eyes, had done everything right towards his father. It also shows us the heart of the Father, which was to forgive the younger son and to celebrate his return regardless of what he had done. We must make sure our reaction towards those who have gone astray is not, like the elder brother, one of anger and condemnation, believing that we are better than they, but one of forgiveness, rejoicing in their return. Christianity is outward, we must be open to what God wants to do through us to reach others who have gone astray.



I want to talk to you this morning about that relationship which God has with an individual as a Christian. He is our loving, heavenly Father. All that He is, and all that He has He has made available to you. I'm going to be speaking about a parable. Any word in the Bible God uses to reveal Himself, through the Holy Spirit, to you.

This is Jesus speaking to His disciples, and it is as if He is speaking to you and me too:

John 15:3-5 (show/hide)

God's purpose in our lives is that we bear fruit unto Him. That could be in terms of the fruits of the spirit, or that could be God working through you so that others, in their desperate need, would find the answer in Jesus Christ.

We have in the following scripture perhaps most the famous parable. We are talking here about a certain man who had two sons. Often in this parable, the focus is on the one who went away; it is not so often on the elder brother who stayed at home.

Luke 15:11-16 (show/hide)

He took his inheritance from the father and went to a far country, little realising that a famine would hit. He ended up with no friends, no food and no joy or peace in his heart. He also ended up working with swine; it was the complete and utter pits. It is possible for someone to have a fling, and to imagine that living the world's way, will result in peace and friendship. However, as we see, this fling ended in no peace or friends.

Luke 15:17-19 (show/hide)

So he had the rehearsed confession of what he would say to his father. He realised that even the hired servants were in a better position than him.

Luke 15:20 (show/hide)

What's going to come out of this parable to us is the attitude of God, our loving heavenly Father. This man rehearsed the confession and he'd probably worked out how he would meet his father again. He didn't realise that his father had spent every day looking for him. And when he came back he found his father running to meet him.

Luke 15:21-24 (show/hide)

The robe and the ring are emblems of sonship. The shoes are to show that he is above the servants, who had no shoes. It says in Romans 5:8

Romans 5:8 (show/hide)

That means - transposing just briefly from the parable - that, when you were doing your own thing and were a million miles from God and were in sin, God was looking out for you. Their came a time in your life where He ran, as it were, to meet you. He changed you and me from nothing into something, from hell-bent to heaven-directed. I don't know if you remember the time before you came to know Him. Here this morning you may have realised that, although you are here at church, you are like the younger brother.

Now we come to the reaction of the elder brother.

Luke 15:25-28 (show/hide)

We are now going to see the character of the elder brother. Some have said that the younger son represents the publicans and sinners, and the elder brother represents the Pharisees and the Scribes. What is important though is that the Father's heart is the same to both sons.

When the younger son returned, his brother was angry because, for all of his life he had been serving his father. But now, this son who squandered his inheritance, had been welcomed back with a fatted calf and a ring and robe as if he had done nothing wrong. Here we can see the heart of the older son. He had judged his brother, deciding that he was a wastrel, and therefore, even thought his brother had returned, he could not forgive him.

Luke 15:29 (show/hide)

So he quickly assimilates a lifetime and calls it serving, he vows that he has never disappointed his father but yet has never been given a kid to make merry with his friends. This was a self-righteous, and a self-pitying position. Woe betide any of us who does not rejoice with a brother or sister who has been restored or blessed by God. When you see that, are you angry inside? Do you immediately pigeon-hole people who have, in your opinion, gone the wrong way?

Luke 15:30 (show/hide)

The elder brother's reaction was one of complete condemnation. He was angry because his brother had wasted his life with the wrong people, and yet his father had welcomed him back. If you think about it, the elder brother's comments were all focused on him: he had done everything right, he had served his father all his life, and he had not been given a fatted calf. He had no reason to be angry because he still had his inheritance, but there was something about his way of life which had made him a slave to religion. The moment his brother came it disrupted his position.

It was true that when the Pharisees and the Scribes saw Jesus linking up with the dregs of society, that they were angry and couldn't understand. But in your heart, do you get angry? Or do you rejoice with them that rejoice? When you see someone that has gone wrong, what is your attitude towards them?

Luke 15:31-32 (show/hide)

The father ignores the sarcasm of the older son, when he says that his brother has been living with harlots. The father says that it was right to celebrate his return, because he was dead and is now alive. This means that, as a Christian, you can't choose not to link up with another Christian because you think that they had previously gone the wrong way. The older brother was so bound up with himself that he didn't understand or identify with his father's grief at his brother's previous absence; his brother was dead for all he cared. The heart of the elder brother is something we all need to be careful of. Firstly, in terms of the younger brother, we need to make sure we don't take the gifts of God and squander them on a wrong lifestyle. But also with the older brother, we need to make sure that we don't become self-righteous and quick to condemn others.

The father's heart was to look out for both sons. Each day he looked out for the younger one and then, when the older one got angry, he went out to him and entreated him. I want to convey to you that what you have in God is a precious gift. It is a gift of faith.

This parable reveals that we need to be outward looking, as the father was. Not constantly comparing yourself with others and judging others. We need to be people who are constantly reaching out and waiting for those have gone astray to return home. It doesn't say at the end of the parable whether the older brother did go in. I would think that he did because there are two people here who ended up with their father. You can see through this how easy it is for the enemy of our souls to bring division. If you judge someone and refuse to forgive them when they return, you will be divided.

It is interesting that the father didn't really listen to the confession of the younger son. He didn't care because all that mattered was that he returned. He tried to explain this to his elder son, but he couldn't see and rejoice that his brother had returned. During this coming week I want each one of you to ask God who it is that He wants you to reach this week. Who is it that you've written off, that you should now be reconciled with? Pray for those who have gone astray. And in this coming week, in whatever you do, be open to what God through His Holy Spirit wants to do through you. It is Father's heart inside you and it is His power to cancel out sin and save. He is the One who does it all.

A little later on in John 15, Jesus went on to say these words:

John 15:12-16 (show/hide)

We are meant to bring forth fruit, and we will. As you think about this parable, I want you to be open to what God, our heavenly Father, is speaking to you. It is outward, it is about others. We must be open about our faith with others. I am grateful to God for the way that, at this time, He is causing each one of us to be open before Him to share that faith He has given us. Don't get tied up in the legalism of the older brother, come into the celebration with the younger brother and rejoice in Him. Come into the place where God can work through you to reach others who have gone astray. He is a wonderful heavenly Father and He loves regardless of what you have done or what others may say.

Tuesday, 25 November 2008

Prayer (Part 2 of 3)

One thing from last week. Somehow Almighty God causes us to be co-workers with Him. Everything is prompted by Him – we are prompted to pray in a certain way for a certain person, and Father’s name is glorified.

Matthew 6:5

A clear castigation of those who pray to be seen to be praying. Forget it.

Matthew 6:6-9

We’re not to go on and on for half an hour in the belief that that will cause God to answer. If I’m praying about something and really need an answer, there’s nothing wrong in praying more than once. But don’t simply watch the clock to chalk up brownie points.



God knows what we need, but through His grace and love and mercy He likes us to take part. He loves communication. It was His voice – the communicative ability of God with man – that walked in the garden.

Matthew 6:9-16

Luke 11:1-13

The key part is following on from the Lord’s prayer – “Ask and it shall be given to you. ”We do need to spend time in prayer. It’s not an option. It’s part of us being co-workers with God and it’s Him communicating with us. If your child never spoke to you, it would get to you. Here He is our Father. So, in Matthew and Luke, the whole accent is on the relationship. We saw the story of a man and his friend. I’ll help you – you’re my friend. And so with prayer, the communication is like father and son.

“Our Father”. Jesus always prayed to His father and referred to Him as such. Only once did He refer to Him as God :

Matthew 27:46

This is the only time Jesus is recorded as talking to God as God. Every other time, it was “My father”.

RT Kendal says, “That was the moment all our sins were transferred to Jesus and God turned His back on His one and only son. The sense of fellowship was momentarily forfeited. It was the worst part of His suffering. ”

Father is a term of intimacy . God has a special relationship with His children. He accepts us because of what Jesus did for us on the cross. An unbeliever can call God creator, judge, but he can’t call Him father. There is a special relationship, a father-son relationship, from which that intimacy flows.

Galatians 3:25-26

You’re a child of God by faith. So when you pray, as a child with a father, there is an intimacy, a link. When my children were younger, there was total trust – “What you say, dad, I’ll believe. ”No worries about provision – “I’m a member of a family and he’s my dad. ”

Romans 8:16-18

These verses underline the father/son relationship – children of God, birthed into Christ, relationship with the Father. So when the fatherhood was examined . . . I talked about George Muller last week, and thousands of children went through his orphanages, and it was a life of prayer. It was when he read Psalms 68:5.

Psalms 68:5

That he was inspired to take in orphans, and from then on it was a life of faith,

Muller: “By the help of God this shall be my argument before Him respecting the orphans in their hour of need. He is their father, and I have only to remind Him in order to have it supplied. By the grace of God this is no cause of anxiety to me. These children I have cast upon the Lord the whole work is His. I am able to roll the burden upon my heavenly father. ”

Our relationship is with God our heavenly father. We don’t cringe behind a door. That’s not a relationship of father son. Prayer is sharing with your father. You’re asking Him, talking to Him. Think of a child not talking to their father.

Ecclesiastes 5:3-4

You can be at peace in that father/son relationship. We’re His children, but there also needs to be a sense of reverence.

“Hallowed be thy name” – let His name be treated as holy, given the honour He deserves. When people use the word Jesus off-hand at work, with no relation to Him, when they use Christ as a swear word, it does affect you, I find.

Isaiah 42:8

John 5:43

There was something special about father’s name – hallowed be thy name.

This is God’s church. His name is to be revered here. He is in control of His church. If I were to put my name on this church, it would be contrary to what God is about. It’s His work.

“Thy kingdom come”

John 3:3

The Lord’s prayer is a template of the things which should be involved in prayer. We don’t have to use these precise words. The disciples asked Jesus to teach them how to pray.

Everything is god-ward. “Our Father, . . . hallowed be thy name . . . thy kingdom come. ”It’s good to think about Him and what He wants when I come to prayer.

So much of praying is man-centred. We don’t think of who God is.

James 4:3

Let’s think about what God is about. “Thy kingdom come. ”It’s not to do with me.

1 John 5:14

It’s good for us to be aware of who God is and what He wants. That’s key. So much is it key that the next petition is . . .

“Thy will be done on earth as it is in heaven. ”We want not just the kingdom to come, but also the will of the King to come about. We’re getting more specific. Prayer doesn’t change God’s will. It changes ours. As we get to know God and learn what He wants and are prompted by the Spirit, He brings our hearts and minds into alignment with what He wants. We can’t force God into a mould and tell Him what to do. Jesus prayed that the cup might pass from Him – yet not as I will, but as thou wilt.

There are two ways God reveals what He wants. He uses the Bible, and there is also the secret will personal to you, which He has planned for you.

Psalms 47:4

Ephesians 2:10

There’s a will of God unique to your life. Your pathway, each one of you, is different from everyone else’s. I want the King’s will in my life. I want His will, not mine. I don’t want sin or rebellion to be in the way. I want Him to be Lord of my life.

John 15:5-8

The key is His words abiding in you. We want everything of God to happen. You’re in alignment. God’s Holy Spirit prompts you to pray in a certain way, and you’re in alignment with God’s will and It’s His delight for you to be a co-worker and see your prayer answered. And the end result is glory to Him, wonderment, thanks for what He has done.

“Give us this day our daily bread”. Our needs – but this comes only after the first god-ward issues.

“And forgive us our debts as we forgive our debtors. ”This isn’t a plea for salvation. When I come to pray I need to have got things sorted out. Just as you clear the decks before taking communion, so here. We’re saved by faith alone, but we need to keep short accounts with God and with other people.

Matthew 6:14-16

You need to keep the right perspective.

“And lead us not into temptation but deliver us from evil. ”Most commentaries say this should really read “deliver us from the evil one”. God doesn’t tempt anyone . . .

James 1:13

It’s simply a prayer that we won’t get caught in the devil’s snare. But we have this promise :

James 4:7

RT Kendal: “The main thing we learn from the Lord’s Prayer is that we are primarily to seek God’s face, not His hand. Jesus wants for us to have fellowship with the Father. ”

The first part of the Lord’s prayer is God-directed. The second part is directed towards us and our needs. And then we return to God again.

Three guiding principles . . .

Hebrews 4:16

1 John 4:16

He’s our heavenly father, the God of love.

Phillipians 4:6

With thanksgiving. Try and get into the habit – and you can learn this – get into the habit of being thankful to God, no matter what you are praying about.

Mark 1:35

He prayed a great while before day. If we were to leave it at that . . . Aside from audience: “Count me out. ”

Matthew 14:23

Mark says before day. Matthew says it’s evening.

Luke 6:12

Jesus prayed before day, in the evening and all night. There is no set time to pray. The key point is to do it. Whatever is convenient is what’s right. It’s not more spiritual to pray in the morning, in the evening, all night. Whatever fits in best is what we should do. But we need to pray.

So much for the when.

John 11:41

John 17:1

Just talking about practicalities, Jesus prayed with His eyes open here. There is no set pattern. With eyes closed, there is less distraction. But it’s not wrong to pray with your eyes open. What matters is that you pray.

In what posture should you pray

Psalms 95:6

1 Kings 8:54

Kneeling. Then kneeling with hands spread to heaven.

Luke 22:39-42

Jesus knelt.

Acts 7:59-60


All examples of people kneeling. The Pharisees tended to stand.

Hebrews 1:3

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

We pray in Jesus’ name, through Him to Father. He is now sat down at the right hand of God. There is no hard and fast rule as to the posture for prayer. It would look odd on the Central Line in the rush hour if you knelt – although I’ve been on a Muslim airline where there is a prayer mat and the passengers knelt down.

It doesn’t matter when you pray, whether your eyes are open, your posture. The key point is to pray. Common sense says that if you kneel it makes you humbled. But we know that you can pray driving in the car. I used to love praying on the underground – I used to love the idea I could pray to God through the ground. You knew you were talking to God.

Just make sure that the posture is suitable for you to be able to pray. Getting on your knees doesn’t change you. If you’re knackered, getting on your knees won’t change that.

1 Peter 3:7

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Talking to husbands. Our relationship with our wives matters. It’s like keeping things right with those close to you. Don’t think you can pray in whatever posture without having things right with your wife. Your prayers will be hindered.

I think what God is doing in these studies is to cause each of us to increase in our relationship of faith in Jesus Christ, to grow and share that relationship with God. In time that will have a knock-on effect with us corporately. I don’t think we’ll end up having prayer meetings. But as we learn now to pray more individually, so if God wants us to pray specifically for something corporately, it will happen more easily.

Acts 12:1-5

James had just been killed. Peter had been caught. What would happen to him. there was instant and earnest prayer.

Acts 12:7-18

I don’t blame them for being astonished. What were they praying. Was it that he wouldn’t be killed. Probably. Could they have thought God could have got him out of the prison like that. Probably not. What an answer to prayer. Never rule out anything God can do in answer to your prayer. He will answer in the way He chooses.

I have no doubt there will come a time when we will do the same. Not for the same reason. But who knows What I do know is that that was a key part of the early church. I don’t think things were different then. But what an answer to prayer

I’ve spoken to a few people in the last few days who have quoted wonderful things to me – specific answers to prayer.

Five things that we as Christians have in Jesus Christ as far as prayer is concerned.

1. The Christian has the teaching of Christ.

2. The Christian the example of Christ.

3. The Christian has the blood of Christ – and there is a new and living way though what Jesus has done on the cross.

4. The Christian has the intercession of Christ. He ever liveth to make intercession for us.

5. The Christian has the name of Christ. The Christ one – the Christian. The name above every name. That at the name of Jesus every knee shall bow.


Isaiah there some magic in asking prayers in Jesus’ name No. But it’s as if all prayer is bound up in this relationship. We are co-workers together with Him. We haven’t uncovered some formula, to which we append the name of Jesus and things automatically work. We’re not talking about that. We’re talking about a relationship between father and son. The glory is to His name and we go forward from glory to glory. Very practical. Very real.

Friday, 17 October 2008

What it Means to be a Christian (Part 1 of 3) - God The Father, Adam and Eve



What it means to be a Christian (Part 1 of 3)

God is three persons in one – God the Father, God the Son and God the Holy Spirit. He created the world.

Genesis 1:1

John 1:1

When God made the world he made it good. There were no blemishes but something changed when he made the first two human beings, Adam and Eve. God clearly gave them an instruction. They could eat of any tree in the garden except the tree of the knowledge of good and evil. If they ate of that tree they would die.



Genesis 2:15

Adam and Eve were given a choice: to obey what God said, or not. They lived in a perfect world but they chose to disobey God and to eat the fruit from the tree of the knowledge of good and evil. As soon as they had eaten the forbidden fruit they knew that they had done something wrong. Their eyes were opened and they felt guilty. All the problems in this world stem back to this act of disobedience.

Genesis 3:6

We are all now born with a nature that can’t help but disobey God. It is a sin nature. You don’t have to teach a child to go wrong, they automatically do it. But ever since Adam and Eve first disobeyed God, God had been organising a solution to the problem of our sin nature. Unless we are set free from sin we can’t escape it. We always feel guilty for what we do wrong.

God is omnipotent – all powerful, and he is omnipresent – everywhere. He even named and numbered the stars. Even though he created and controls the whole world he is still very concerned about every single person.

Acts 17:24

Psalm 139:7

Psalm 147:4

1 Timothy 1:17

God is holy and nothing imperfect can be in his prescence. That is why there needs to be a solution to our sin. If God does not change our sin nature when we die we will go to hell and be separated from Him forever. Sin makes us unclean on the inside. Sin blocks our relationship with God. We try to amend our ways; we try and get it right but inside our sin nature takes our thoughts the wrong way.

God intended that that power of sin would be removed. God’s solution was for his Son, Jesus Christ, to die on the cross taking into himself your sin and my sin. When his life was broken, the power of sin in us was broken. He took it out of you into himself. This gives us new life. Life can be like it was way back in the Garden of Eden where you think clean and where you can live a life that is pleasing to God. That power that was taking you the wrong way no longer has a hold on you and you have the opportunity day by day to live right. It’s a totally different existence from when you were born.

Continued on 18/10/08